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The Nature of the Mind :3.

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 Mind is a bundle of Vasanas (subtle desires). 



Through Vasanas bondage is caused. Destruction of Vasanas will bring freedom. The mind will attain quiescence like a gheeless lamp if the Vasanas are destroyed.



The mind is not an impartite substance. Just as cloth is nothing but a bundle of threads, the mind is nothing but a cluster of Vasanas or past impressions and subtle desires that persistently lurk within the sub-conscience. When the threads are pulled out one by one, where is cloth at all? When the Vasanas are burnt with their seeds the mind vanishes into the Immortal Seat of Brahman. The Upanishad says, "when the senses do not work and stand together with the mind, and when the intellect is still, that, they say is the Highest State". The daily selfish actions of the Jiva add to the stock of these Vasanas and thus the embodied existence becomes unbroken, and the wheel of birth and death rolls on ceaselessly. The emptying of these Vasanas demands a twofold counter-activit…

The Nature of the Mind :2.

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Vichara :


This Supreme State is reached through Vichara or enquiry and control of the fluctuations of the mind. 

Vichara or investigation into the reality behind the universe is the second stage in the development of spiritual consciousness. 

Such a thorough research into the hidden mystery lying as the back-ground of the universe compels the mind to desist from its terrible expansion into the Vishayakara-Vritti which beholds the external world with its innumerable functions. 

The hydra-hooded dragon of the mind flaps its mighty wings of lust and hatred, emits the fire of craving to protect its ego, beats the tail of self-assertion and devours the knowledge of the Truth. 

It can be shot dead by the gun of penetrating discrimination loaded with the explodent of burning dispassion for the three worlds. Protracted Sadhana alone can slay the evil mind and make the Jiva regain its lost Independence.


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The Nature of the Mind : 1.

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The Mind has the power of creating or undoing the whole universe in the twinkling of an eye. Slay this mind through Vichara (enquiry), destruction of Vasanas and control of its fluctuation.


The power of the mind is indescribable and unimaginable. The greatest Siddhis and Riddhis are all the effects of the working of the highly purified mind. Terrific powers and psychic abilities are the expressions of the mind when it nears the All-powerful Consciousness which is the very existence of Power itself. There are beautiful stories in the Yogavasishtha which illustrate the existence of the dreadful powers of the mind. Mind is a crude form of the Chit aspect of the Reality. The Chit-Shakti of Brahman alone appears as the mind. The purified mind has all the powers of Iccha, Jnana and Kriya which are the three aspects of the Supreme Shakti. The mind is more powerful than all the weapons of the world put together; it can do and undo things in a moment, for it is consciousness in its essence. All…

False Self-The body :

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This is something about this false self—this body. I have not told you everything about it, only a little bit. This body is connected with the physical nature and it is made up of the same elements as this world is made, and you have to live in a state of harmony with the natural seasons, etc. It starts with yoga asanas; asana leads to posture of the body. This is one thing. But there is something more about this false body. It is not a solid stone, sitting here, so that you can just take it for granted.



The body also is a tremendous involvement, and it is not solid. In the same way as the relations of yourself with society outside are not one solid arrangement and are a juxtaposition of various techniques of mental operation with things and persons outside, so is the case with this physical personality. It is not entirely physical, though it looks like that. It has internal components, which are the reason why this physical body appears to be in this form.


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What is the steady posture?

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What is the steady posture? As I mentioned, the steady posture can be defined as a harmonious balance maintained between the physicality of your body and nature's laws. That is one aspect of the matter—which is very important, of course, so that you may not fall sick. You are friendly with what is operating outside in nature and how nature works.




In the Ayurveda system of medical science, there are prescriptions of how you have to conduct yourself during different seasons. It does not mean that you should eat the same food all the 365 days of the year. When the seasons change, the diet changes. The Ayurveda Shastra, such as Charaka Samhita and others, say that during the monsoon season there are certain items which you should not eat, such as yoghurt. If you eat yoghurt and cold food when it is heavily raining, you will have sore throat, feverishness, etc. There are certain seasons during which you should not eat pulses because they cannot be digested. During some period, milk is n…

Body & Mind :

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Three factors seem to be before us when we take a step in the practice of yoga. Now we are going carefully into the inner circle of yoga from the outer arrangements, about which we discussed enough. Yoga exercises actually commence yoga proper. Asana is the beginning of real yoga. When you do the asanas, three factors must be taken into consideration: your thought, your body, and the pranas.



Suppose your mind is intensely disturbed or agitated for some reason or other, and you are in a state of torn emotion. That is not the time to do physical exercise. You should not say yoga will make you all right. In that condition of the mind, asana cannot make you all right. It will even make you worse, sometimes. The mind has to be perfectly in agreement with the body; only then the body can cooperate in the practice of these exercises. If your mind says, "I do not want it," you will feel ache all over. It will not do you any good.


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